Wednesday, May 22, 2019

ALL ABOUT CREATIVE MAJESTY





Creative Majesty is principally a drama group. We are focused on all aspects of the Performing Arts.
Creative Majesty is dedicated to dramatic production on stage and on the screen. The group is not an association but it is the unity of artists for the advancement of the creative arts.




















We are determined to take the Nigerian performing arts to the stage and the screen so that it can be seen in any part of the world. We are also interested in Arts Festival in any part of the world. call us at anytime: 08033766549

PICTURES FROM THE SET OF STOLEN TREASURE







ON THE SET OF STOLEN TREASURE BY FEMI LASODE





AJAGUNLA: AN EPIC PLAY

It has been 40 years since the Nigerian theatre colossus Chief Duro Ladipo died in his prime. But his wife and children, financed by the Lagos State Government marked the anniversary with a command performance of Ajagun Nla (the Great Warrior) at the National Theatre in Lagos, Nigeria.
Ajagun Nla is one of the unpublished and unproduced (perhaps too, unfinished) plays written by late Duro Ladipo. It was acted by a cast of 87 including some of Duro Ladipo’s children.
Ajagun Nla was directed by Nigeria’s first professor of dance – Prof. Bakare Ojo Rasaki who camped for rehearsals with his cast of 87 in Osogbo, late Ladipo’s home town, ahead of the command performances which began in Lagos, moved to Ibadan, Oyo State, and rounded off in Osogbo, Osun State.
Ajagun Nla ran through a simple plot laced with grand betrayal meshed in a web of lies and distrust. It told a story of how battles are won or lost on the bed of naivete and the walkway of deceitSet in the historic old Oyo empire, Ajagun Nla opened on stage with Fulani herdsmen invading Oyo and killing indigenes – an allusion to current agitation in Nigeria.
The Alaafin of Oyo then summoned the empire’s strongest warrior, Ajagun Nla and commanded him to rout the Fulani herdsmen.
To carry out the king’s order, Ajagun Nla summoned his warlords; Olugbon, Aresa and Onikoyi. With these four herding their soldiers against the invaders, the Fulani herdsmen knew they were doomed.
Rather than scamper or surrender, they bribed a Yoruba man handsomely to betray his fatherland by sowing discord among the warlords. The mole did just that.
Ajagun Nla lost his warlords to betrayal and death. He was alone; his ranks broken, his arsenal emptied and his will to fight heavily dissipated. The performance lasted two hours. It was captivating till the end.
At the end, the message was: No house or people divided can stand, let alone win a war (against poverty, injustice, inequality, neocolonialism, insurgency, terrorism and corruption as in Nigeria’s present dilemma).
The cast and crew camped at the Centre for Black Culture and International Understanding, Osogbo.

Ajagun Nla … Reflecting On History For Better Society



 
Ajagunla is play written by the General Coordinator of Creative Majesty, Ladepo Duro Ladipo and staged at the National Arts Theatre.
IT was Williams Wordsworth, the late English poet who said, ‘life is divided into three terms — that which was, which is, and which will be. Let us learn from the past to profit by the present, and from the present, to live better in the future”. Ladepo Duro-Ladipo might be acting on this truism, when he revisits one of his father’s works, Ajagun Nla, and putting itup for theatrical performance. It is also for people of other climes to know about the struggles of the Yoruba.
It captures some of the events that happened in the 16th and 17th centuries, and tells how the Ibariba terrorized and humiliated the Yoruba in its territorial expansion and possibly to impose its government on them. When they realise what they would face if they lose their independence, Yoruba warriors, under the generalissimo of Ajagun Nla, fight them back, and defeat them and take back what belongs to them.
With this victory, the people had peace and good governance. But while the peace lasts, the Ibariba re-strategise and attack the Yoruba again; this time they use internal forces to upset a well-fortified army.
The play shows that till date the Yoruba have not been able to recover from that assault, but that instead the defeat created rancour and discord that has continued to tear the Yoruba nation apart.
At the epicentre of the whole crisis is Ajagun Nla, who despite the traumatizing challenges he faces at home, manages to stabilise the polity and assigns different responsibilities to his lieutenants. Ajagun Nla’s dynamic leadership calls for emulation, not only among the Yoruba people, but also any group that wants lasting good success.
The 98-page play published last year by Back-To-Mbari publishers depicts Ajagun Nla as an epitome of a good leader, whose qualities such as selfless service to his nation, team spirit and gallantry helped his subordinates to fight and conquer their archenemy, the Ibariba.
Apart from the war, the play highlights some of the forgotten Yoruba culture like matchmaking (alarina), belief in the oracle (Ifa), moral chastity, discipline, rewarding good deeds among others.
However, the old culture of using women as gift item to reward good deeds is condemnable. The play projects this, when Onikoyi gives her daughter, Omolola, already betrothed to Kode, to Ajagun-Nla for his gallantry in the war. Though an aspect of the then Yoruba history, the playwright should have given this aspect another dimension – show the anger of the deprived.
Why Duro-Ladipo intends not to raise emotions with Ibariba’s assault, he hopes to use the play to call on Yoruba leaders to reflect on the common history of the people with the aim of drawing from the various happenings, antics and the unity that existed to unite the people and chart a way forward. Although he adds some fictional elements to fill what was missing in the earlier story by his late father in terms of form, content and dramaturgy, the play serves as a thermostat to regulate the actions and inaction of the Yoruba people with the aim of creating a better society.
Portraying other themes apart from leadership and governance, the play dives into culture and belief. It brings out that Esu, (Yoruba god of mischief), tagged as the Devil/Lucifer by Christians and the early Europeans, is really not so. Rather, he is a benevolent god, a messenger of Olorun (the Almighty). Here, the play projects him as a god who takes offence whenever his words are not obeyed. Esu shows this when he cleverly uses an enemy to thwart the orderliness and good governance of the nation. Esu is instrumental to the warriors coming together to fight and defeat the Ibariba and Esu gets annoyed when his advice through Ifa oracle (divination) is ignored and the Ifa priest openly slighted.
While the book makes a good read for those interested in Yoruba politics, Duro-Ladipo would be advised, perhaps in consequent edition, to correct the syntax, sentence construction and punctuations. For instance he says ‘to fight a course,’ whereas it should be ‘to fight a cause.’ Also, the cognomen of the gods should be properly looked into with the aim of using the right word to represent the personality of the gods. Referring to Irumole as a god is not proper; these creatures are fairies.
Misgivings like this need to be put in order because, as a play, any group, irrespective of tribe, could perform it, and in so doing would assimilate everything in the book to be the truth.

With Ajagun Nla, Duro Ladipo returns to stage




Lagosians savour an engaging play as the Lagos State Government hosts the performance of Duro Ladipo’s Ajagun Nla at the National Theatre, AKEEM LASISI writes
Culled from Punch Newspapers
The old glory of the theatre was enacted on Friday when Ajagun Nla (Great warrior), a play written by the late Duro Ladipo, was staged in Lagos. The large crowd that saw the play, the inspiring delivery of it and the excitement the audience exuded showed that the place of the Thespian art is still secure in the country’s entertainment arena.
Interestingly, the personalities and institutions involved in the staging of the socio-political play are also symbolic. It was organised by the family of the legendary dramatist, Duro Ladipo, famed for his Sango recreation exploits, to mark the 40 thanniversary of his (Ladipo’s) death. Although, like versatile comedian, Gbenga Adeboye, he died at the age of 45, the story of the development of the theatre in Nigeria cannot be complete without allocating an ample portion to him in itWhile the play featured some members of the Duro Ladipo family, alongside other good talents such as Segun Adefila, it was directed by Rasak Ojo-Bakare, dramatist, dancer and a former Director-General of the Abuja Carnival, who earned accolades for the effort. But the collaboration was cemented by the Lagos State Government that sponsored the performance, with Duro Ladipo’s own Oya (widow, Abiodun Duro-Ladipo), commending the Ambode administration for the intervention. Now, with the venue being the same constant though somehow embattled (infrastructure-wise) National Theatre, Lagos, the success of Ajagun Nla seems to indicate that a dependable way to bring theatre back to the centre of recreation is through quality collaborations.
But the making of the play should not rob it of its independent artistic entity.  It is the story of the invasion of Yoruba town by Fulani herdsmen. The people have to swiftly prepare for a war to stop them. Unfortunately, neither the Ifa oracle (Adefila) consulted, nor the advice of other elders, could stop the in-fighting among the natives. This is depite the fact that they invited a great warrior – Ajagun Nla – from Ila Orangun (played by Wole Duro-Ladipo) to help them. Some of the elders who fuelled the crisis are Olugbon, Onikoyi and Aresa, respectively played by Muyideen Laala, Kenny Ayeni and Yomi Duro-Ladipo, who ignored the message of Ifa. Unfortunately, there was the notorious Esu (Ayo Ogunsina) in town, who never failed to generate more confusion.
As the war unfolded, the kingdom paid dearly for the disunity and backbiting, which is one of the lessons the audience took away – the need to eliminate suspicion and rancour among families and communities. Of course, the director also tactically emphasised the fact that the herdsmen’s threats have always been there. In other words, Ajagun Nla not only echoes the debacles that certain Fulani herdsmen are causing in  Nigeria currently, it also brings to memory Yoruba’s historical sour encounter with the Fulani in Ilorin, during the Afonja’s rebellion that eventually gave the town to the Fulani.
True to his passion and profession, Ojo-Bakare deploys compelling choreography and beautiful costumes to the performance held at the Cinema Hall Two of the National Theatre.
One of the deceased’s children, Ladepo Duro-Ladipo, who promoted the play, had earlier told The Punch that it was important in the sense that it dramatises a story and history that are very relevant to happenings in the country.  According to him, it is also a great service to his father’s memory.
He said, “The motive is, first, to add to the collection of my father’s works in the archives as a research material in the genre of Traditional African Drama. When I was in the theatre school, precisely in the University of Ilorin Performing Arts Department, there were just two published works of Duro Ladipo : Oba Koso and Eda. Meanwhile, he has over 20 plays, most of which are not scripted. I believe it is important to re-visit some of these plays to provide the  fill up the gaps in terms of content, form and dramaturgy.”
Earlier in a statement, the Lagos State Commissioner of Tourism Arts and Culture, Mr. Steve Ayorinde, said the support being given to the Duro Ladipo family is in fulfilment of the government’s commitment to the promotion of arts and culture as veritable vehicle of tourism promotion.
 Similarly, the state government is also committed to celebrating the World Theatre Day on Tuesday, March 27 with stage plays being produced in collaboration with the National Association of Nigerian Theatre Arts Practitioners  and collective artistes from the traditional Yoruba Theatre groupsAccording to the commissioner, while NANTAP is collaborating with the National Theatre of Ghana in staging the popular “Marriage of Anansewa” across three venues including, Freedom Park, University of Lagos and MUSON Centre, with the support of Lagos State, the collective artistes featuring Adebayo salami, Jide Kosoko and Yinka Quadri, among other popular names, will stage Erinlakatabu the Indisputable, a tragi-comedy dance drama at the Terra Kulture Arena in Victoria Island, Lagos.

AJAGUNLA STORMS THE NATIONAL ARTS THEATRE



Late legendary playwright, Duro Ladipo, will have his play on leadership, Ajagun-Nla, performed at a date yet-to-be named. Ajagun-Nla is a historical stage play that dramatises the life of a legendary African war general, Orangun Fagbamila Ajagun-Nla, who fought gallantly to protect the Yoruba people and defend their territorial integrity between the 12th and 14th centuries.
The play sends powerful messages that are still relevant to society today, especially as it relates to the issue of floundering leadership in the country and the quest to find the Ajagun-Nlas of our time to fix things. Embodied in the play are messages of selflessness, patriotism, and sacrifice.
While speaking at a press briefing at the National Theatre, Lagos, last week, Duro Ladipo’s son and General Coordinator of Creative Majesty Ladepo said: “There is no way you can be a patriotic leader without sacrificing; this is what the story is trying to portray. The play was originally written as a script by my father, Duro Ladipo, but it was compiled in book form in 2014, and is now being used as study texts in universities that run theatre programmes here in Nigeria“It is pertinent to note that this play had been performed by Duro Ladipo during his lifetime.” Ladepo Duro-Ladipo also stated that the play serves a variety of purposes, some of which include the recognition of the fundamental key roles of arts and theatre in the society, where freedom of expression and democracy are paramount and where no one holds a monopoly of truth.
He added, “We are using this play as a reflection of what is happening in our society today. To remember and celebrate the heroes past in Nigeria, who have displayed the character traits of the hero of the play, Ajagun- Nla, and to showcase the beauty and aesthetics of not only Yoruba cultural heritage, but the black man all over the world.”
Although preparation for the play has begun in earnest and it promises to be an outstanding one, no date has been fixed for its performance. Ladepo said rehearsals kicked off immediately and the performance will take place during the Easter festivity period. The play has a large cast and will feature Bukky Wright, Yemi Solade, Kola Oyewo, Peter Fatomilola, Joke Muyiwa, Ayo Owebiye, and many others.
Ladepo added that beyond performing the play in Nigeria, “this time around, we want to first of all have it in command performance for some eminent personalities. I also want to use this medium to tell you that we will be preparing the play for the U.K. tour.”
AJAGUNLA AJAGUNLA an epic play of Yoruba cosmology AND ORANGUNOF ILA is coming on stage on Monday 11th March 2013 at CINEMA HALL 2 OF NATIONAL THEATRE. This is the unique opportunity to see some of our great thespian on stage. 
The like of Ranti Olujitan, Bob Ruffy, Seyi Fasuyi, Bimbo Onajide, Gboyega Akosile the list is endless. The play is written by Depo Duro Ladipo, General Coordinator Creative Majesty and directed by Dr Vincent Ayodele great product of our Alma matta . Its between 12-2pm . You cant afford to miss it. Gate fee for US IS MINIMUM OF 5OONAIRA MAXIMUM OF 1TRILLON. ITS OUR SHOW


In Touch with Fem,i Lasode, the Film Maker



Popular Nigerian film and music maker, Femi Lasode, returned to the country a few weeks ago from the United States of America where he had gone to put together a movie, titled: African Stolen Treasures. Although the producer of the popular epic movie, Sango, is currently writing his PhD thesis at the University of Abuja, he said he would be going back to America soon because he is working on getting investors for his epic movie to be titled: Queen Mother Osun. He spoke with PAUL UKPABIO on his lifestyle, his experience as a former president of the Performing Musicians Association of Nigeria (PMAN) and his association with the late Afrobeats musician, Fela Anikulapo- Kuti, among other issues.
IT seems you have not been around for some time… Yes. I came back from the United State of America about four weeks ago. How long did you stay in America and what were you doing there? I was in the United States basically to edit a movie I have just completed. It is titled: African Stolen Treasures.
I was also doing small screening around some cities over there, to get a feel of it and also get a feedback. It seems you have more or less relocated to America… Yes, I have actually been going back and forth from America, though when I come like that, I spend most of my time in Abuja where I am doing a PhD course at the University of Abuja. I am looking at the media and I am very fascinated with the modern day distribution of Nigerian movies. It is one thing for the Nigerian government to say that they want Nigerian arts and culture to be a foreign exchange earner, but what have they put in place to ensure that it can be done in a successful manner? What I have been trying to do basically is to research on the modern day distribution technique. Yes, Nollywood movies can be seen abroad, but are they there legally? Does the government benefit from it? Does the country benefit from it? Do the producers benefit from it? That is the issue.
So, that is my focus with the PhD programme. So when will your latest movie be here? The movie is ready, but we have not done a major screening locally because we are trying to get a sponsor for the premiere in Nigeria. After that, it will go to the cinema. That is where we are now. But even then, my latest movie, which is waiting to be premiered here, is a warm up for the epic movie which I want to do next. And that is the movie on Osun. It is called Queen Mother Osun, which some people have started seeing as Sango Part 2.
There are two epic films I want to do next, and they are heavy budget. You know that with an epic movie, you cannot just rent somebody’s house or use your cars, since you are going to be depicting time. You have to build sets. I had to build sets in Lekki for African Stolen Treasures which I have just completed. But with an epic movie, it is different. When we shot Sango, we went to Kwara State, Ikorodu and some other places to build sets. When we finished shooting the movie, we had to leave the set behind, which was a sad experience. Why was it a sad experience? We should have a film village where we can build sets and leave them there to be used another time. With that, we can shoot and reshoot movies. We have been talking of a film village for some time now, but where is the government? There has been no action from the government.
If we have to shoot an epic film like Osun, we have to be as realistic as possible. So we have to build sets in Osun State. And the way it is done abroad, when you build sets for such epic movies, you are supposed to hand over such sets either to the university or to the Osun State Tourism Board, because movie sets are tourism sites in other climes. But the challenge that is even on ground right now is that we are trying to do this movie at a time that the state itself is financially challenged. But again, they are not the only ones that can supply the funding. There are international grants. For instance, Osun groove is a UNESCO, world tourism site. People come to Osun annually, but what do they take back when they come? The answer is nothing. But if they have a movie, for instance, that they can take back with them, that tells the story. It will make sense. And I believe that the movie should be dedicated to the Late Susan Wenger who came all the way from Austria to develop the groove.
UNESCO and other bodies can give grants. Did you meet Susan Wenger when she was alive? Oh yes, I did. I even interviewed her as part of the preparations for the epic movie. What kind of person do you think she was? Maybe we got her at a time she was ready to talk. She was lovely, intelligent and dedicated to the groove. Maybe that is the reason she was called Adunni Olorisha. So I believe we should do the Osun story just like we did the Sango story, not just for ourselves but for generations yet unborn. How long do you think it will take to make the film on Osun? The shooting will take 90 days. Where will the location be? That is exactly my concern. It is an epic story. It will be for the benefit of the state. The sets ought to be used and re-used even for tourism. So the sets will be at Osun or at a film village.
I also believe that every state should have a film village. In Hollywood, movie sets are tourism sites, and that generates its own income. What should be the ideal size of a film village? A film village should be at least one hectare, but it shouldn’t be limited to that size. Movie makers can come in there and do movies. Let me share with you the experience I had shooting ‘Sango’ movie, and I hope you can use that as a guide. When I went to screen ‘Sango’, at Atlanta, do you know what the organisers asked me? They asked whether they should wear our traditional dansiki when coming for the event. Immediately, they saw it as a cultural event.
There was a thirst and hunger for African things. Have you seen any other film on Sango after I did mine? On the day I screened the movie, people came wearing different types of African designs and clothing. And guess what? I, the film maker, was wearing jeans and T-shirt! It is an irony. It never occurred to me that as an African event, the dressing ought to also be African. So out there, there is a thirst and hunger for what is African and the African Americans are ready to find their identity. To buttress my point, every Osun Osogbo festival, you see them coming from all over to attend the festival. Like I asked earlier, what do they take back? That is where I come in. I will be putting the story on film soon. Do you have a cast in place for the proposed Osun film? That is another big issue. Some school of thought have arisen, saying that the cast should be Hollywood actors. But I think that Africans, Nigerians especially, are very sensitive about such things.
They will ask you, ‘Are you telling me that there are not enough actors and artistes in Nigeria that you have to bring people from outside?’ No matter how good a Clarion Chukwurah is; no matter how good Genevieve Nnaji or Omotola is, none of them can play the Queen of England more realistically than their kind in England. So, that’s my point. Movie making is about believability. We can’t put a white man there to come and play Osun. Will there be a role for Susan Wenger in the film? Not really, because we are talking about an epic film, and when you are shooting an epic film, you are referring to a certain period in history. So in this epic of Osun, we would be looking at the 15th Century. Susan Wenger had not arrived then. As a foremost film maker in Nigeria, what was the reception like for you in the US? I screened in Atlanta. But let me give you an analogy to answer that question. You see, Black Panther hit box office record.
It made over one billion dollars at the box office. What is the story about? It is about African women warriors, but it was based on fantasy. However, there were the real African women warriors; the Amazons of Africa; Dahomey warriors who were used to fight the Egba people of Abeokuta in those days. The point I’m trying to make here is that if you want to make a billion dollars at the box office, you need backing. The reason why ‘Black Panthers’ has been successful is that they had Hollywood money backing it. And that is the difference. That is why I’m insisting that the next level for Nollywood is coproduction like it happens abroad. Americans or Black American investors collaborating on production with Nollywood should be our next step. I am happy that we are slowly getting there.
It is inevitable. Why is it slowly coming? Why can’t it be done straightaway? The point is that American investors are saying why should we put down money and do films with you when the next thing is that we will see the movie on the street? We took some of our film ideas to the last Cannes Film Festival. Let me show you their reply (brings out his phone and shows the interviewer investors’ responses). They complained about the substandard state of Nollywood films and piracy. That is their feeling; that there is no control over here. That is their opinion. What is your own opinion about the Nigerian movie industry? The truth is that in front of the camera and behind the camera, we have good talents. If you give Nigerian professionals the right equipment, you will get quality jobs.
Basically, we lack the equipment to deliver the standard quality. But there are lots of talent here. You have been in film making for quite some time. What has been your main stay? I must say it is the passion. I love editing whether it is movie or music. For instance, you cannot have a good movie without a good soundtrack.
They go hand in hand. The only problem I am having is that I am not making much money from it. Where then does your main income come from? What has given me money in Nigeria and has remained the best sector that anyone can make money from apart from oil is property. Film making is just a passion. You have also been involved in the Nigerian music industry… Yes, music is something I have been involved in since my days at St. Gregory’s College in Lagos, when I first saw Fela who used to come to our school then to perform at our college party. He had returned from England then. I remember once when he came and his song, Jeun k’o ku, was reigning. That was what everyone was singing while we were at the boarding school. We used to sneak out to watch Fela play. There were other bands then which were equally popular. Fela had the Sunday Jump. We used to sneak out after church, and when we returned, our dad would be waiting for us with a cane (laughs). My dad would ask, ‘Do you want to become a Fela boy?’ And before you could reply, you got six strokes of the cane. But that didn’t stop us from going to Apapa from Ikoyi to be at those musical shows.
Those were the days before Fela recorded his songs ‘Gentleman’, ‘Ikoyi mentality,’ ‘Ikoyi blindness.’ Before he recorded them, he used to play them during his shows. Again, St Gregory College was known for its school band. But I was in the set before Ofege. So that was how you got involved in music? Yes. But that was one side of it. The other side is that it was we the ‘aje butter’ (silver spoon) children that were usually invited to the NTA children’s party at Ahmadu Bello Way. We had big uncles there. People like Friday Ifode, Segun Olusola. We used to go and watch them while they were producing such programmes like Bar Beach Show, Saturday Square, Art Alade Show and others.
That was where I got inspiration for film and music production. We had such access to NTA because my dad was a big man at P&T which later became NITEL, and he was on the board of WNTV (Western Nigeria Television). For me then, it was a very fascinating experience watching them produce programmes at NTA. When those uncles came round to our house, they told us, ‘Come let’s go to NTA.’ So why didn’t you work with NTA when you finished school? I wanted to do that but my dad said no. He told me that I could always come back to that, but first, I should go and study something that would earn me good money.
He insisted that I should go and study Business Administration, which became my first degree in an American university in Washington DC. My master’s degree was in Communication Arts. That is the business aspect of communication. People say you were close to the Late Chief MKO Abiola. What brought you together? He was a family friend. At a point, I wrote a book which was sponsored by him. The book was titled:’Television Broadcasting: The Nigerian Experience.’ That was also the time when Chief Abiola had a bookshop. The book idea was my master’s thesis which I showed him. So he told me to turn it into a book.
During that period, I used to go around with him. That was how I got to meet Chief Commander Ebenezer Obey, King Sunny Ade and others at daytime parties in the late 70s. Chief Abiola knew my dad in Abeokuta, and you know he was at ITT, a telecommunications company, why my dad was at Post & Telecommunications. So we were family friends. He was a fascinating individual with his philanthropy. In fact, he was always dashing people money; both the poor and the rich. When was the last time you saw Chief Abiola? I can’t readily recall. But the funniest thing is that when he was campaigning for June 12, I was in school in America. I was thinking that my uncle was going to become President; that when I returned, I would have something doing. It turned out but a dream. You also have a philanthropic side, because you are known to have helped many artistes I got that from him (Chief MKO Abiola). But I always had a dream that all the Nigerian artistes need is the right equipment.
Yes, I have had cause to be of assistance to quite a number of artistes. I worked with Daddy Showkey, Alariwo, Plantashun Boyz, Yinka Davies, Oliver de Coque, Sunny Okosuns and others. Also, when I was in New York, I worked at a radio station and the station used to promote African artistes. Some of such artistes were Sunny Okosun, KSA and Fela who all performed at the Apollo Theatre. I was the only African working there and was usually showcased by the radio station when African artistes came around. What was growing up like for you? It was fun. I grew up in Ikoyi and we were referred to then as the Ikoyi boys who went regularly to Ikoyi Club. We loved the cinema there in the club. The suya was great. We lived a stone’s throw away from the Ikoyi Golf Course  
My mum was industrious. She was a nurse but later became an entrepreneur. I had a particular gift that she liked. Whenever she sent me anywhere, I used to come back with something better than she expected. Soon, she started depending on me for her business. That was how she started sending me to China, Singapore, England and so on to bring things for her. I used to drive my mum then to Togo, Ghana and so on. I have never told anyone this, but it is because I was doing well for her that she gave me the money to produce my ‘Sango’ movie. It was out of the profits that I used to go and load her containers abroad.

Femi Lasode: In search of Stolen Treasure




By Yemi Olakitan


Former President of Performing Musicians Employers Association of Nigeria (PMAN) and one of country’s foremost filmmakers, Obafemi Lasode, has said his latest movie, Africa’s Stolen Treasures, is ready to hit the cinemas.
Olasode said these artefacts do not mean any other thing than aesthetic and monetary value to the looters. However, to Africa, “these pieces carry our history, culture and identity.”
According to him, the movie is a wake up call to Africans at home and in the Diaspora to push harder for return of treasures stolen from the continent. These rare and precious artworks are in museums and galleries across Europe and America. Britain and France are the biggest culprits in this shameful plunder of Africa’s cultural heritage, with their museums holding thousands of stolen works of art
The filmmaker added, “these works are ‘timeless document’ and they contain the history of families, clans and villages that make up ancient African societies.” He said, “with most of that indigenous knowledge having been erased and stolen from us, we are left with little evidence of Africa’s pre-colonial history. This is why the white man took up the task of re-writing our own history for us during the colonial era.”
In 1897, Britain invaded Benin Empire, and plundered the land, wiping out in the process one of the most advanced cultural heritages on the continent. Thousands of bronze and ivory works that chronicled the history and customs of the people were looted from the palace.
According to reports, Dr. Mark Walker, who inherited two of the famous Benin bronzes from his grandfather, Captain Herbert Walker, however, returned them in 2014. The senior Walker was involved in the pillaging of Benin.
According to Lasode, “the movie should be seen as a part of an overall awareness campaign to assist in heightening the society’s knowledge on the need to protect and preserve Africa’s antiquities.” Africa’s Stolen Treasure is an adventure tale about three treasure hunters, who came to Africa to recover, hidden African artefacts. In their bid to escape the natives who were in hot pursuit, these looters had buried these works. The fleeing explorers were able to produce a map with the hope of returning someday to retrieve the hidden artefacts.
Lasode said, “this movie is my attempt to show the world that process of robbery. You can look at it as an adventure movie, kids, as well as adults, can watch and be entertained, but the film’s essence is the message being passed across. Institutions and governments must rise and demand for the return of Africa’s cultural heritage stolen by colonial masters. Our treasures are the totality of who we are as a people. They are the legacy of our forefathers left for us to pass on to coming generations. This is a re-education movie, especially for African families, decision and policy makers.
The map resurfaces in the 21st century at a European auction. Who will get there first? This is where the suspense is. Will the thieves be brought to justice? The answers are all in the movie Africa’s Stolen Treasures. The movie features Gbenga Richards and Belinda Effah (AMAA winner, 2010), and legends such as, Clarion Chukwurah, Lari Williams, Eddie Ugbomah, Prince Jide Kosoko. Also appearing are, Paul Obazele, Funmi Tijani, Femi Robinson, George Eyo, Tunde Alabi and Wale Adebayo (Sango).
King Sunny Ade (KSA), Nelson Brown and Harriet Ewemade produced the soundtrack. The project is shot on High Definition Video (HD) and is transferred to 35mm celluloid film for international screenings. It was shot at Abijo Film Village, Lekki, Lagos. Creative Majesty, a group of dramatists, dancers and musicians participated in the production and were very supportive of Mr. Lasode's work.
Through his radio show, Africa N’ Vogue, Lasode promoted Nigerian music in United States and was part of the team that brought KSA, Oliver De Coque and Sonny Okosuns to perform at the Apollo Theatre in the U.S.On coming back home, he founded Even Ezra studios, which became a refuge for artistes for many years, as he used the place to provide support to them.
For the past two decades, Lasode has been in the vanguard of promoting Nigerian arts and culture through music and movies. He studied business administration in the U.S.. He also has a master’s degree in Radio, Television and Film Production from the Brooklyn College, City University, New York. Lasode was a promoter of African music in the United States and was a broadcaster with WNYE Radio, New York